Gadamer, Barth, and Transcendence in Biblical Interpretation

Christian Iconography and Biblical Interpretation

Since the Bible is regarded as the most important source of Christian iconography and iconography in return is the visual interpretation of the Bible, the relationship between Christian iconography and biblical interpretation is noteworthy. In some cases this relationship is such that the visual representation is actively involved in the interpretation of the biblical text and is...

Ecofeminism and Biblical Interpretation

Semantics in Biblical Interpretation

JAMES L. BOYER Professor of Greek, Grace College In dealing with a subject which includes the word “semantic" there is a double reason for beginning with the defining of terms; because semantic itself needs defining, and because semantics has to do with the meaning of words, or definition. The word "semantic" is used in two senses; (1) as a technical term in the science of linguistics, and (2) ...

Paul and postcolonial hermeneutics: Marginality and/in early biblical interpretation

The paper explores Paul’s engagement with the Scriptures of Israel from the point of view of (his sense of) marginality, which invites a postcolonial perspective on his hermeneutics. It first briefly considers the deployment of postcolonial criticism in biblical studies, followed by a consideration of the value of postcolonial theory for Paul’s biblical hermeneutics. Four areas where postcoloni...

The Habermas-gadamer Debate

ly negated on the basis of a.false c.laim t.. o superiority. ~~ciallife-; the-symmetrkaJ..rc1atioll-betweenpartners in a game is a more apnnooer1 than that ofdoctor~patient.Everyone IS on relatively equal terms in the gallle..in that there are no privileged knowers. There is, however~anlmder­ lying consensus which expresses the ontological primacy of tradition and which is the condition of all ...